Outlook Express

Every time I try to forward a received email, it sends around 13 copies to
each recipient. It then bounces back to me saying it has a fatal error.
PLEASE HElP!!!

Re: Outlook Express

"stressed" wrote in message
news:74716EA4-B851-4EA6-BABF-6BDFBDBD1E23@microsoft.com...
> Every time I try to forward a received email, it sends around 13 copies
> to
> each recipient. It then bounces back to me saying it has a fatal error.
> PLEASE HElP!!!

You need to post to microsoft.public.outlookexpress.general.

Re: Outlook Express

"Mr. Arnold" wrote:

>
> "stressed" wrote in message
> news:74716EA4-B851-4EA6-BABF-6BDFBDBD1E23@microsoft.com...
> > Every time I try to forward a received email, it sends around 13 copies
> > to
> > each recipient. It then bounces back to me saying it has a fatal error.
> > PLEASE HElP!!!
>
> You need to post to microsoft.public.outlookexpress.general.
>
>

Re: Outlook Express

"Mr. Arnold" wrote:

>
> "stressed" wrote in message
> news:74716EA4-B851-4EA6-BABF-6BDFBDBD1E23@microsoft.com...
> > Every time I try to forward a received email, it sends around 13 copies
> > to
> > each recipient. It then bounces back to me saying it has a fatal error.
> > PLEASE HElP!!!
>
> You need to post to microsoft.public.outlookexpress.general.
>
>

Re: Outlook Express

heavy the hand of God.

Thus not only the zeal of those who seek Him proves God, but also the
blindness of those who seek Him not.

201. All the objections of this one and that one only go against themselves,
and not against religion. All that infidels say ...

202. From those who are in despair at being without faith, we see that God
does not enlighten them; but as to the rest, we see there is a God who makes
them blind.

203. Fascinatio nugacitatis.[26] --That passion may not harm us, let us act
as if we had only eight hours to live.

204. If we ought to devote eight hours of life, we ought to devote a hundred
years.

205. When I consider the short duration of my life, swallowed up in the
eternity before and after, the little space which I fill and even can see,
engulfed in the infinite immensity of spaces of which I am ignorant and
which know me not, I am frightened and am astonished at being here rather
than there; for there is no reason why here rather than there, why now
rather than then. Who has put me here? By whose order and direction have
this place and time been allotted to me? Memoria hospitis unius diei
praetereuntis.[27]

206. The eternal silence of these infinite spaces frightens me.

207. How many kingdoms know us not!

208. Why is my knowledge limited? Why my stature?

Re: Outlook Express

effect. Therefore, those whom we have seen possessed for
some time of grace by this first effect, cease to pray, for want of this
first effect.

Then God abandons the first in this sense.

515. The elect will be ignorant of their virtues, and the outcast of the
greatness of their sins: "Lord, when saw we Thee an hungered, thirsty"? etc.

516. Romans 3:27. Boasting is excluded. By what law? Of works? Nay, but by
faith. Then faith is not within our power like the deeds of the law, and it
is given to us in another way.

517. Comfort yourselves. It is not from yourselves that you should expect
grace; but, on the contrary, it is in expecting nothing from yourselves that
you must hope for it.

518. Every condition, and even the martyrs, have to fear, according to
Scripture. The greatest pain of purgatory is the uncertainty of the
judgement. Deus absconditus.86

519. John 8. Multi crediderunt in eum. Dicebat ergo Jesus: "Si manseritis...
VERE mei discipuli eritis, et VERITAS LIBERABIT VOS." Responderunt: "Semen
Abrahae sumus, et nemini servimus unquam."[87]

There is a great difference between disciples and true disciples. We
recognise them by telling them that the truth will make them free; for if
they answer that they are free and that it is in their power to come out of
slavery to the devil, they are indeed disciples, but not true disciples.

520. The law has not destroyed nature, but has instructed it; grace has not
destroyed the law, but has made it act. Faith received at baptism is the
source of the whole life of Christians and of the converted.

521. Grace will always be in the world, and nature also; so that the former
is in some sort natural. And thus there will always be Pelagians, and always
Catholics, and always strife; because the first birth makes the one, and the
grace of the second birth the other.

522. The law imposed what it did not give. Grace gives what it imposes.

523. All faith consists in Jesus Christ and in Adam, and all mo

Re: Outlook Express

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Re: Outlook Express

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