my windows xp has crashed saying"unmountable_boot_volume" i haven't got the
xp disc although i have tried to download one from a website any ideas i
can't even get it to go into safe mode please help
Try posting your question to a newsgroup with "windows" in it. This is a
..Net programming newsgroup.
Good luck.
RobinS.
------------------------
"karenab"
news:2854DBF9-1C01-4066-BE63-A3481B526E92@microsoft.com...
> my windows xp has crashed saying"unmountable_boot_volume" i haven't got
> the
> xp disc although i have tried to download one from a website any ideas i
> can't even get it to go into safe mode please help
knowledge, find only obscurity and darkness; to tell them that they have
only to look at the smallest things which surround them, and they will see
God openly, to give them, as a complete proof of this great and important
matter, the course of the moon and planets, and to claim to have concluded
the proof with such an argument, is to give them ground for believing that
the proofs of our religion are very weak. And I see by reason and experience
that nothing is more calculated to arouse their contempt.
It is not after this manner that Scripture speaks, which has a better
knowledge of the things that are of God. It says, on the contrary, that God
is a hidden God, and that, since the corruption of nature, He has left men
in a darkness from which they can escape only through Jesus Christ, without
whom all communion with God is cut off. Nemo novit Patrem, nisi Filius, et
cui voluerit Filius revelare.30
This is what Scripture points out to us, when it says in so many places that
those who seek God find Him. It is not of that light, "like the noonday
sun," that this is said. We do not say that those who seek the noonday sun,
or water in the sea, shall find them; and hence the evidence of God must not
be of this nature. So it tells us elsewhere: Vere tu es Deus absconditus.31
243. It is an astounding fact that no canonical writer has ever made use of
nature to prove God. They all strive to make us believe in Him. David,
Solomon, etc., have never said, "Ther
which include almost all our
adult persons. The church was very large before; but persons never
thronged into it as they did in the late extraordinary time.-Our
sacraments are eight weeks asunder, and I received into our communion
about a hundred before one sacrament, fourscore of them at one time,
whose appearance, when they presented themselves together to make an
open explicit profession of Christianity, was very affecting to the
congregation. I took in near sixty before the next sacrament day: and I
have very sufficient evidence of the conversion of their souls, through
divine grace, though it is not the custom here, as it is in many other
churches in this country, to make a credible relation of their inward
experiences the ground of admission to the Lord's supper.
I am far from pretending to be able to determine how many have lately
been the subjects of such mercy; but if I may be allowed to declare any
thing that appears to me probable in a thing of thin nature, I hope that
more than 300 souls were savingly brought home to Christ, in this town,
in the space of half a year, and about the same number of males as
females. By what I have heard Mr. Stoddard say, this was far from what
has been usual in years past; for he observed that in his time, many
more women were converted than men. Those of our young people who are on
other accounts most considerable, are mostly, as I hope, truly pious,
and leading persons in the ways of religion. Those who were formerly
loose young persons, are generally, to all appearance, become true
lovers of God and Christ, and spiritual in their dispositions. I hope
that by far the greater part of persons in this town, above sixteen
years of age, are such as have the saving knowledge of Jesus Christ. By
what I have heard I suppose it is so in some other places, particularly
at Sunderland and South Hadley.
This has also appeared to be a very extraordinary dispensation, in that
the Spirit of God has so much extended not only His awakening, but