when I type in word I can only see the bottom half of my cursor and letters.
I can't figure out what on earth is going on. If anyone could give me a clue
I would very much appreciate it.
--
Jen
I recommend that you find a newsgroup with "Word" or "Office" in the
description. This is a .Net Programming newsgroup.
RobinS.
------------------
"Jen"
news:024BDBFD-165C-43DD-ADC6-2CF1C939027A@microsoft.com...
> when I type in word I can only see the bottom half of my cursor and
> letters.
> I can't figure out what on earth is going on. If anyone could give me a
> clue
> I would very much appreciate it.
> --
> Jen
Oh, OK.
--
Jen
"RobinS" wrote:
> I recommend that you find a newsgroup with "Word" or "Office" in the
> description. This is a .Net Programming newsgroup.
>
> RobinS.
> ------------------
> "Jen"
> news:024BDBFD-165C-43DD-ADC6-2CF1C939027A@microsoft.com...
> > when I type in word I can only see the bottom half of my cursor and
> > letters.
> > I can't figure out what on earth is going on. If anyone could give me a
> > clue
> > I would very much appreciate it.
> > --
> > Jen
>
>
on high, but lean upon the sand; and the
earth will dissolve, and we shall fall whilst looking at the heavens.
489. If there is one sole source of everything, there is one sole end of
everything; everything through Him, everything for Him. The true religion,
then, must teach us to worship Him only, and to love Him only. But as we
find ourselves unable to worship what we know not, and to love any other
object but ourselves, the religion which instructs us in these duties must
instruct us also of this inability, and teach us also the remedies for it.
It teaches us that by one man all was lost, and the bond broken between God
and us, and that by one man the bond is renewed.
We are born so averse to this love of God, and it is so necessary, that we
must be born guilty, or God would be unjust.
490. Men, not being accustomed to form merit, but only to recompense it
where they find it formed, judge of God by themselves.
491. The true religion must have as a characteristic the obligation to love
God. This is very just, and yet no other religion has commanded this; ours
has done so. It must also be aware of human lust and weakness; ours is so.
It must have adduced remedies for this; one is prayer. No other religion has
asked of God to love and follow Him.
492. He who hates not in himself his self-love, and that instinct which
leads him to make himself God, is indeed blinded. Who does not see that
there is nothing so opposed to justice and truth? For it is false that we
deserve this, and it is unfair and impossible to attain it, since all demand
the same thing. It is, then, a manifest injustice wh
the Carthusian monk makes a vow to be always dependent. So they do
not differ in their perpetual thraldom, in which both of them always exist,
but in the hope, which one always has, and the other never.
540. The hope which Christians have of possessing an infinite good is
mingled with real enjoyment as well as with fear; for it is not as with
those who should hope for a kingdom, of which they, being subjects, would
have nothing; but they hope for holiness, for freedom from injustice, and
they have something of this.
541. None is so happy as a true Christian, nor so reasonable, virtuous, or
amiable.
542. The Christian religion alone makes man altogether lovable and happy. In
honesty, we cannot perhaps be altogether lovable and happy.
543. Preface.--The metaphysical proofs of God are so remote from the
reasoning of men, and so complicated, that they make little impression; and
if they should be of service to some, it would be only during the moment
that they see such demonstration; but an hour afterwards they fear they have
been mistaken.
Quod curiositate cognoverunt superbia amiserunt.91
This is the result of
he knoweth not
how; for the earth bringeth forth fruit of herself, first the blade,
then the ear, after that the full corn in the ear."
In some, converting light is like a glorious brightness suddenly shining
upon a person, and all around him: they are in a remarkable manner
brought out of darkness into marvelous light. In many others it has been
like the dawning of the day, when at first but a little light appears,
and it may be presently hid with a cloud; and then it appears again, and
shines a little brighter, and gradually increases, with intervening
darkness, till at length it breaks forth more clearly from behind the
clouds. And many are, doubtless, ready to date their conversion wrong,
throwing by those lesser degrees of light that appeared at first
dawning, and calling some more remarkable experience they had
afterwards, their conversion. This often, in a great measure, arises
from a wrong understanding of what they have always been taught, that
conversion is a great change, wherein old things are done away, and all
things become new, or at least from a false inference from that
doctrine.
Persons commonly at first conversion, and afterwards, have had many
texts of Scripture brought to their minds, which are exceeding suitable
to their circumstances, often come with great power, as the word of God
or of Christ indeed; and many have a multitude of sweet invitations,
promises, and doxologies flowing in one after another, bringing great
light and comfort with them, filling the soul brimful, enlarging the
heart, and opening the mouth in religion. And it seems to be nec