MFC Certification Exam Number
am 14.01.2008 07:53:02 von SusannaPlease suggest me exam numbers for Microsoft certification in VC++ or MFC.
Please suggest me exam numbers for Microsoft certification in VC++ or MFC.
Hello Susanna,
Are they still exist?
AFAIK they are all retired http://www.microsoft.com/learning/mcpexams/status/examsretir ed.mspx
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WBR,
Michael Nemtsev [.NET/C# MVP] :: blog: http://spaces.live.com/laflour
"The greatest danger for most of us is not that our aim is too high and we
miss it, but that it is too low and we reach it" (c) Michelangelo
S> Please suggest me exam numbers for Microsoft certification in VC++ or
S> MFC.
S>
the double meaning of enemies is reduced to the simple meaning
of iniquities. For if he had sins in his mind, he could well denote them as
enemies; but if he thought of enemies, he could not designate them as
iniquities.
Now Moses, David, and Isaiah used the same terms. Who will say, then, that
they have not the same meaning and that David's meaning, which is plainly
iniquities when he spoke of enemies, was not the same as that of Moses when
speaking of enemies?
Daniel (ix) prays for the deliverance of the people from the captivity of
their enemies. But he was thinking of sins, and, to show this, he says that
Gabriel came to tell him that his prayer was heard, and that there were only
seventy weeks to wait, after which the people would be freed from iniquity,
sin would have an end, and the Redeemer, the Holy of Holies, would bring
eternal justice, not legal, but eternal.
SECTION XI: THE PROPHECIES
693. When I see the blindness and the wretchedness of man, when I regard the
whole silent universe and man without light, left to himself and, as it
were, lost in this corner of the universe, without knowing who has put him
there, what he has come to do, what will become of him at death, and
incapable of all knowledge, I become terrified, like a man who should be
carried in his sleep to a dreadful desert island and should awake without
knowing where he is and without means of escape. And thereupon I wonder how
people in a condition so wretched do not fall into despair. I see other
persons around me of a like nature. I ask them if they are better informed
than I am. They tell me that they are not. And thereupon these wretched and
lost beings, having looked around them and seen some pleasing objects, have
given and attached themselves t
But these are all inadequate, because the infinite abyss can
only be filled by an infinite and immutable object, that is to say, only by
God Himself. He only is our true good, and since we have forsaken him, it is
a strange thing that there is nothing in nature which has not been
serviceable in taking His place; the stars, the heavens, earth, the
elements, plants, cabbages, leeks, animals, insects, calves, serpents,
fever, pestilence, war, famine, vices, adultery, incest. And since man has
lost the true good, everything can appear equally good to him, even his own
destruction, though so opposed to God, to reason, and to the whole course of
nature.
Some seek good in authority, others in scientific research, others in
pleasure. Others, who are in fact nearer the truth, have considered it
necessary that the universal good, which all men desire, should not consist
in any of the particular things which can only be possessed by one man, and
which, when shared, afflict their possessors more by the want of the part he
has not than they please him by the possession of what he has.