Hello,
I'm searching for a feature comparation table of visual studio
versions (express, standard and professional).
Somebody know real differences of various VS editions?
What feature are missing in express edition?
Thanks in advance
Stefano
"Stefano"
news:d9a2e5f9-b768-45b1-915a-d51c2a4aa104@1g2000hsl.googlegr oups.com...
> I'm searching for a feature comparation table of visual studio
> versions (express, standard and professional).
> Somebody know real differences of various VS editions?
Not sure about the express editions, but here's a comparision between
Standard and Professional:
http://msdn2.microsoft.com/en-gb/vs2008/products/bb980920.as px
The express editions are probably quite similar to Standard, but are split
into different products. You won't get integrated source control in the
express editions.
Standard is a conglomeration of the express skus, essentially. If you have
all of the Express products, you have most of standard.
One bit that will work in standard that does not work in Express is
multi-project solutions. You can only run one project at a time.
I am not sure there is a precise comparison between express and other skus.
--
Gregory A. Beamer
MVP, MCP: +I, SE, SD, DBA
*************************************************
| Think outside the box!
|
*************************************************
"Stefano"
news:d9a2e5f9-b768-45b1-915a-d51c2a4aa104@1g2000hsl.googlegr oups.com...
> Hello,
>
> I'm searching for a feature comparation table of visual studio
> versions (express, standard and professional).
> Somebody know real differences of various VS editions?
>
> What feature are missing in express edition?
>
> Thanks in advance
>
> Stefano
You can actually have multiple projects defined in one express solution. You
cannot have multiple languages, nor can you create depoloyment & setup
projects. You can develop a main app project with multiple supporting class
libraries.
"Cowboy (Gregory A. Beamer)" wrote:
> Standard is a conglomeration of the express skus, essentially. If you have
> all of the Express products, you have most of standard.
>
> One bit that will work in standard that does not work in Express is
> multi-project solutions. You can only run one project at a time.
>
> I am not sure there is a precise comparison between express and other skus.
>
> --
> Gregory A. Beamer
> MVP, MCP: +I, SE, SD, DBA
>
> *************************************************
> | Think outside the box!
> |
> *************************************************
> "Stefano"
> news:d9a2e5f9-b768-45b1-915a-d51c2a4aa104@1g2000hsl.googlegr oups.com...
> > Hello,
> >
> > I'm searching for a feature comparation table of visual studio
> > versions (express, standard and professional).
> > Somebody know real differences of various VS editions?
> >
> > What feature are missing in express edition?
> >
> > Thanks in advance
> >
> > Stefano
>
>
>
I thought it was only one project, so you have given me some good news.
I guess I should amend this to say: You cannot edit both a web application
and a class library in the same instance, as Web Developer Express does not
allow you to edit class library projects.
--
Gregory A. Beamer
MVP, MCP: +I, SE, SD, DBA
*************************************************
| Think outside the box!
|
*************************************************
"Family Tree Mike"
message news:23DE089F-B9C0-4E35-95D6-191594A1F2FD@microsoft.com...
> You can actually have multiple projects defined in one express solution.
> You
> cannot have multiple languages, nor can you create depoloyment & setup
> projects. You can develop a main app project with multiple supporting
> class
> libraries.
>
> "Cowboy (Gregory A. Beamer)" wrote:
>
>> Standard is a conglomeration of the express skus, essentially. If you
>> have
>> all of the Express products, you have most of standard.
>>
>> One bit that will work in standard that does not work in Express is
>> multi-project solutions. You can only run one project at a time.
>>
>> I am not sure there is a precise comparison between express and other
>> skus.
>>
>> --
>> Gregory A. Beamer
>> MVP, MCP: +I, SE, SD, DBA
>>
>> *************************************************
>> | Think outside the box!
>> |
>> *************************************************
>> "Stefano"
>> news:d9a2e5f9-b768-45b1-915a-d51c2a4aa104@1g2000hsl.googlegr oups.com...
>> > Hello,
>> >
>> > I'm searching for a feature comparation table of visual studio
>> > versions (express, standard and professional).
>> > Somebody know real differences of various VS editions?
>> >
>> > What feature are missing in express edition?
>> >
>> > Thanks in advance
>> >
>> > Stefano
>>
>>
>>
depends on this imperceptible point. And
how should it be perceived by his reason, since it is a thing against
reason, and since reason, far from finding it out by her own ways, is averse
to it when it is presented to her?
446. Of original sin. Ample tradition of original sin according to the Jews.
On the saying in Genesis 8:21: "The imagination of man's heart is evil from
his youth."
R. Moses Haddarschan: This evil leaven is placed in man from the time that
he is formed.
Massechet Succa: This evil leaven has seven names in Scripture. It is called
evil, the foreskin, uncleanness, an enemy, a scandal, a heart of stone, the
north wind; all this signifies the malignity which is concealed and
impressed in the heart of man.
Midrasch Tillim says the same thing and that God will deliver the good
nature of man from the evil.
This malignity is renewed every day against man, as it is written, Psalm
37:32: "The wicked watcheth the righteous, and seeketh to slay him"; but God
will not abandon him. This malignity tries the heart of man in this life and
will accuse him in the other. All this is found in the Talmud.
Midrasch Tillim on Psalm 4:4: "Stand in awe and sin not." Stand in awe and
be afraid of your lust, and it will not lead you into sin. And on Psalm
36:1: "The wicked has said within his own heart: Let
the five suns,
of which the last is only eight hundred years old.
The difference between a book accepted by a nation and one which makes a
nation.
595. Mahomet was without authority. His reasons, then, should have been very
strong, having only their own force. What does he say, then, that we must
believe him?
596. The Psalms are chanted throughout the whole world.
Who renders testimony to Mahomet? Himself. Jesus Christ desires His own
testimony to be as nothing.
The quality of witnesses necessitates their existence always and everywhere;
and he, miserable creature, is alone.
597. Against Mahomet.--The Koran is not more of Mahomet than the Gospel is
of Saint Matthew, for it is cited by many authors from age to age. Even its
very enemies, Celsus and Porphyry, never denied it.
The Koran says Saint Matthew was an honest man. Therefore Mahomet was a
false prophet for calling honest men wicked, or for not agreeing with what
they have said of Jesus Christ.
598. It is not by that which is obscure in Mahomet, and which may be
interpreted in a mysterious sense, that I would have him judged, but by what
is clear, as his paradise and the rest. In that he is ridiculous. And since
what is clear is ridiculous, it is not right to take his obscurities for
mysteries.
It is not the same with the Scripture. I agree that there are in it
obscurities as strange as those of Mahomet; but there are admirably clear
passages, and the prophecies are manifestly fulfilled. The cases are,
therefore, not on a par. We must not confound and put on one level things
which only resemble each other in their obscurity, and not in the clearness,
which requires us to reverence the obscurities.
599. The difference between Jesus Christ and Mahomet.--Mahomet was not
foretold; Jesus Christ was foretold.
Mahomet slew; Jesus Christ caused His own to be slain.
Mahomet forbade reading; the Apostles ordered reading.
truth without hesitation; and, if we
refuse it, we show that we value the esteem of men more than the search for
truth.
212. Instability.--It is a horrible thing to feel all that we possess
slipping away.
213. Between us and heaven or hell there is only life, which is the frailest
thing in the world.
214. Injustice.--That presumption should be joined to meanness is extreme
injustice.
215. To fear death without danger, and not in danger, for one must be a man.
216. Sudden death alone is feared; hence confessors stay with lords.
217. An heir finds the title-deeds of his house. Will he say, "Perhaps they
are forged" and neglect to examine them?
218. Dungeon.--I approve of not examining the opinion of Copernicus; but
this...! It concerns all our life to know whether the soul be mortal or
immortal.
219. It is certain that the mortality or immortality of the soul must make
an entire difference to morality. And yet philosophers have constructed
their ethics independently of this: they discuss to pass an hour.
Plato, to incline to Christianity.
220. The fallacy of philosophers who have not discussed the immortality of
the soul. The fallacy of their dilemma in Montaigne.
221. Atheists ought to say what is perfectly evident; now it is not
perfectly evident that
he saith, I cannot
read it, for it is sealed. And when the book is delivered to them that are
not learned, they say, I am not learned.
"Wherefore the Lord said, Forasmuch as this people with their lips do honour
me, but have removed their heart far from me,"--there is the reason and the
cause of it; for if they adored God in their hearts, they would understand
the prophecies,--"and their fear towards me is taught by the precept of man.
Therefore, behold, I will proceed to do a marvellous work among this people,
even a marvellous work and a wonder; for the wisdom of their wise men shall
perish, and their understanding shall be hid."
Prophecies. Proofs of Divinity.--Is. 41: "Shew the things that are to come
hereafter, that we may know that ye are gods: we will incline our heart unto
your words. Teach us the things that have been at the beginning, and declare
us things for to come.
"By this we shall know that ye are gods. Yea, do good or do evil, if you
can. Let us then behold it and reason together. Behold, ye are of nothing,
and only an abomination, etc. Who," (among contemporary writers), "hath
declared from the beginning that we may know of the things done from the
beginning and origin? that we may say, You are righteous. There is none that
teacheth us, yea, there is none that declareth the future."
Is. 42: "I am the Lord, and my glory will I not give to another. I have
foretold the things which have come to pass, and things that are to come do
I declare. Sing unto God a new song in all the earth.
"Bring forth the blind people that have eyes and see not, and the deaf that
have ears and hear not. Let all the nations be gathered together. Who among
them can declare this, and shew us former things, and things to come? Let
them bring forth their witnesses, that they may be justifie