In Access I use Me.Field2.Dropdown in the OnGotFocus event. In the
AfterUpdate event of Field1 I use the following:
If Field1 = "x" Then
Field2 = "y"
Field3.Setfocus
End If
The problem is the focus stays on Field2, the dropdown function is
activated, and the focus doesn't move to Field3. Can you help?
Try an MS Access group.
"Arturo"
news:18D10D76-F54A-471E-95CA-A976AA39641A@microsoft.com...
> In Access I use Me.Field2.Dropdown in the OnGotFocus event. In the
> AfterUpdate event of Field1 I use the following:
>
> If Field1 = "x" Then
> Field2 = "y"
> Field3.Setfocus
> End If
>
> The problem is the focus stays on Field2, the dropdown function is
> activated, and the focus doesn't move to Field3. Can you help?
of the law, a double
temple, a double captivity.
653. Types.--The prophets prophesied by symbols of a girdle, a beard, and
burnt hair, etc.
654. Difference between dinner and supper.
In God the word does not differ from the intention, for He is true; nor the
word from the effect, for He is powerful; nor the means from the effect, for
He is wise. St. Bernard, Ultimo Sermo in Missam.
St. Augustine, City of God, v. 10. This rule is general. God can do
everything, except those things which, if He could do, He would not be
almighty, as dying, being deceived, lying, etc.
Several Evangelists for the confirmation of the truth; their difference
useful.
The Eucharist after Lord's Supper. Truth after the type.
The ruin of Jerusalem, a type of the ruin of the world, forty years after
the death of Jesus. "I know not," as a man, or as an ambassador (Mark 13:32;
Matthew 24:36.)
Jesus condemned by the Jews and the Gentiles.
The Jews and the Gentiles typified by the two sons. St. Augustine City of
God, xx. 29.
655. The six ages, the six Fathers of the six ages, the six wonders at the
beginning of the six ages, the six mornings at the beginning of the six
ages.
656. Adam forma futuri.117 The six days to form the one, the six ages to
form the other. The six days, which Moses represents for the formation of
Adam, are only the picture of the six ages to form Jesus Christ and the
Church. If Adam had not sinned, and Je
speak
openly against God and against Jesus Christ. Who is not hidden... God would
not allow him, who would be a secret enemy, to do miracles openly.
In a public dispute where the two parties profess to be for God, for Jesus
Christ, for the Church, miracles have never been on the side of the false
Christians, and the other side has never been without a miracle.
"He hath a devil." John 10:21. And others said, "Can a devil open the eyes
of the blind?"
The proofs which Jesus Christ and the apostles draw from Scripture are not
conclusive; for they say only that Moses foretold that a prophet should
come. But they do not thereby prove that this is He; and that is the whole
question. These passages, therefore, serve only to show that they are not
contrary to Scripture and that there appears no inconsistency, but not that
there is agreement. Now this is enough, namely, exclusion of inconsistency,
along with miracles.
There is a mutual duty between God and men. We must pardon Him this saying:
Quid debui?207 "Accuse me, " said God in Isaiah.
"God must fulfil His promises," etc.
Men owe it to God to accept the religion which He sends. God owes it to men
not to lead them into error. Now, they would be led into error, if the
workers of miracles announced a doctrine which should not appear evidently
false to the light of common sense, and if a greater worker of miracles had
not already wamed men not to believe them.
Thus, if there were divisions in the Church, and the Arians, for example,
who declared themselves f